By Anna Sclar
We live in a holographic universe, which indicates that each part contains within it the whole. Form has to be perfected. The UN is the first event in history when the whole world got together to care about the fate of the world. And it’s been going on for 56 years. It is a reflection of what humanity was capable of creating in 1945.
General Systems Theory indicates that the whole is greater than the sum of its parts. This applies to the UN—it is greater than the sum of the 189 member countries. A perfect United Nations exists on a subtler plane, we just need to catch up with it; to be aware of it and to manifest it.
Our planetary task is to do things correctly, to follow the Plan of Love and light. We need to learn to speak about it correctly. We are working at dissipating the veil between the exoteric and the esoteric when we start to get out of ourselves into group consciousness and eventually into cosmic consciousness.
Esoteric science teaches that everything in the universe is in motion. Everything is absorbing free energy to become more complex. Human beings can harness this energy extending it in both a concrete and abstract manner.
Crises are an opportunity for a more spiritual experience. Old forms break down to create the way for improved, more refined, and fitting containers for the new life-giving energies that are seeking manifestation.
In the Piscean age - suffering and pain had challenged us to grow.
The energy of the sixth ray, being absorbed, must be so transformed by our personalities, as to generate from the soul level - a new quality of perception and vision radiating as the will of the soul to our expanding minds ( as the seventh ray resonate to the ray one).
It is a shift in what we choose to focus on—the pain of what is being left behind, or the joy of what we are moving toward.
As we become aware of higher levels of consciousness within us, so we can recognize the Masters. Listening to the Masters is an echo of the Self.
Quote from the Agni Yoga may be considered:
“One must reach Us, discover Us, as silver ore—the best beneath the earthly crust.”
This sparked the thought of Earth as our Mother. We are part of the earth mind set, drawing closer and closer to that feminine principle, possibly drawing problems of the entire earth to ourselves.
The concept of Hierarchy and the Masters of the Wisdom can be related to the concept of evolution of everything from photons to galaxies.
It’s important to remember that Masters - are called so - because they have mastered life in the recognized three worlds of planetary life and have overcome all obstacles in the physical, emotional and mental levels in which we, humanity struggle.
We, also in these unprecedented times on our planet have the opportunity to make a major leap in consciousness.
Involved in the process of planetary initiation is the externalization of the Hierarchy and the reappearance of the Christed One—the World Spiritual Teacher.
He will be recognized and known by His Work and Not by the faith of those who believe in Him. Perhaps he will come forth in the field of Politics or in the field of Science. The Tibetan Master indicates that he will manifest in the field of those who are doing the most work. But, He comes for all people and He will be the Teacher of Unity, Love and Wisdom.
It is important to remember that when the Christ will once again openly walk within our midst and make the power of the Great Office felt, it will be as the Teacher of Love and Unity.
Everyone will feel the tremendous Love that He brings and the energy of Love will increase on our planet. Just as a magnet can cause filings to move and to create a particular shape, so will the magnetic force of His Love cause changes to occur in people and on the planet.
Comparing Him to a general is an effective analogy because He will not come alone. He will reappear with His band of workers—with many of the Teachers of Humanity. There will be ashrams outside every major planetary center.
The manifestation of the 7th Ray during this Aquarian Age is important in this process because the 7th Ray brings spirit and matter together on the physical plane and it is the demand of the disciples of the world that brings in that which the world needs.
During Pentecost the light descended and all people were able to understand each other even though they spoke different languages because they understood from a deeper level of consciousness than the one in which we normally live.
The esoteric workers must gather together, get to the core of the work to be done and break down any existing barriers. There must be unity; we must identify and recognize that we are in this together; that we are brothers. The incoming 7th ray gives us the opportunity to synthesize right here on this plane.
We must be willing to love everyone and go from tolerating others to accepting them and forgiveness is very important. When we forgive we benefit more than the one we are forgiving.
The one who is crossing your path is your teacher. Leave the judgment part to God. Talk to the person, help him or her in any and all ways.
On a group level, it is difficult to forgive such acts as genocide. It may take many generations before such acts can be forgiven.
Jesus ministered to all, even the most common criminal.
Our individual consciousness has to change. God bless the obstacles for by them we grow. The national consciousness is a result of the individual consciousness.
The required work of unity is on the mental plane. Meditation can help evoke the Souls of the nations.
We need to be aware of the power of thought energy and think creatively about how the global issues of our day may be solved.
Each thought has a certain quality of vibration. As you think about the Common Good, you align with the Masters of the Wisdom and strengthen that energy.
Master Morya proclaims, "When We advocate unity as the means of achievement, Our Advice is simply scientific. We require an intensification of energy that can be achieved only if the co-workers are united. Every breach tears the valuable tissue."
The final activity, which will bring about the externalization of the Hierarchy, must come from the outer plane of physical life. This is our awe-full responsibility.
We can cooperatively seek to supplement each other's efforts rather than hindering each other's work. Instead of criticizing each other's methods and techniques, and insisting on the exclusivity of our chosen ways, we can practice loving understanding and harmlessness.
The promise of this transitional period is that if we cooperatively strengthen each others' hands and stand together in closer and right relations, so we can replicate the powerful rhythm, which animates the inner Brotherhood.
fr A. Bailey. lucis trust.
http://www.aquaac.org/un/SRI24mar01.html
Video Link:
https://www.facebook.com/groups/TrianglesMeditationGroup/permalink/2214582828849362/
Thursday, 16 January 2020
We think “in secret” and it comes about
By Gloria Excelsias
We think, feel, hope and desire „in secret“, and it comes about. The world around us is but an exact mirror of the inner workings of our thinking, feeling, speaking and acting life.
We cannot hide our thoughts, emotions, feelings and desires because thinking, feeling, speaking and desiring set up vibrations in our physical, astral and mental matter (bodies). And sooner or later, these vibrations will become visible in the form of events.
The word „event“ comes from „ex“ meaning „out“ and „venire“ meaning „ to come“ (as in „venue“). So-called events in life are venues by which our „secret“ thoughts, emotions, hopes, fears, worries, desires, aspirations, words and actions coming back to us.
If we want to grow in life and learn to master life, it is essential that we begin to become aware of the relationship between our inner and outer life.
Look at the world around you and compare it with your inner life. What do you notice? Does the one have anything to do with the other? I bet it does 🙂
Learning to get on top our thinking, feeling, speaking and acting life is no easy thing for sure. If it were easy, everyone would be doing it. And yet, there is no way around getting serious about it. The sooner we get serious about mastering our mind and learning to think ONLY that which we actually wish to experience in life, the sooner we will learn to live in joy and happiness amidst an increasingly shaky world.
In the Bhagavad Gita, the ancient Vedic classic, Arjuna shares his mind challenge with Krishna: “The mind is restless, turbulent, obstinate and very strong, O Krishna, and to subdue it, I think, is more difficult than controlling the wind.”
Sri Krishna responded to Arjuna’s mind challenge: „O mighty-armed son of Kunti, it is undoubtedly very difficult to curb the restless mind, but it is possible by suitable practice and by detachment.“
Each and everyone of us is Arjuna, and each and everyone of us eventually has to face the „mind challenge“ and solve it once and for all. If we don’t bother to learn this lesson in this lifetime, we will just have to reincarnate and learn it the next time around. But why postpone the inevitable? Let’s face our mind challenge here and now! Let’s resolve here and now to make it a priority for the remainder of our life to learn how to master our mind and make it our faithful servant!
As Krishna said there is no way around diligent practice. And no one but we ourselves can practice for us.
Our mental body is a conglomeration of mental atoms around the nucleus of our Soul. And the kind of atoms that make up our mental body is determined by the thoughts we habitually entertain. Our mind is like a manget, continually attracting thoughts which are congruous with our own habitual activities and repelling those which are not in alignment with our thinking.
So what to do? When a negative thought enters your mind, don’t fight it but remember that the mind can only think of one thing at a time. In other words: When an undesirable thought comes up,
realize that you magnetically attracted it because of the present nature of your mind and habitual thoughts and
rather than fight the undesirable thought just turn your mind to a desirable thought, thereby naturally expelling the undesirable one.
Doing this takes joyous vigilance and discipline (at least in the beginning, until a new vibratory rhythm is set up), yet there is no way around this practice. By refusing to harbor, entertain and fight undesirable thoughts and instead perpetually focusing on thinking utterly positive, inspiring, pure and divine thoughts, the mind naturally draws to itself matter which is receptive to divine thought while at the time repelling the undesirable kind of thought.
In other words: Changing the vibratory rhythm of our mind takes joyous vigilance and iron discipline in the beginning, however, after a while it will become automatic to think positive thoughts and repel so-called negative thoughts.
Learning to get the mind under our control takes joyous vigilance, iron discipline, persistence and staying power, yet the rewards will pay off like nothing else you will ever do ever in your life!
„For him who has conquered the mind, the mind is the best of friends; but for one who has failed to do so, his mind will remain the greatest enemy.“ – Bhagavad Gita
It’s time to make our mind our best friend.
ACTION STEP: Decide here and now to change the vibratory rhythm of your mental body once and for all. Make thought control the main focus of your life for the next 40 days. When an unsupportive thought comes up, don’t fight it but remember that the mind can only think of one ting at a time, therefore: Just turn your mind to a desirable thought. Your goal for the next 40 days is to ONLY think beautiful, pure, joyous, happy, healthy thoughts. Don’t allow any negative or vagrant thoughts to live in your mental house. Change them at once! For the next 40 days you are the master in your own house. If you forget to practice thought control for a day, start over again with day one. After 40 days you will have set up a new vibratory rhythm that will automatically magnetically repel low thoughts and attract lofty ones.
Source: https://www.iamuniversity.org/we-think-in-secret-and-it-comes-about/
We think, feel, hope and desire „in secret“, and it comes about. The world around us is but an exact mirror of the inner workings of our thinking, feeling, speaking and acting life.
We cannot hide our thoughts, emotions, feelings and desires because thinking, feeling, speaking and desiring set up vibrations in our physical, astral and mental matter (bodies). And sooner or later, these vibrations will become visible in the form of events.
The word „event“ comes from „ex“ meaning „out“ and „venire“ meaning „ to come“ (as in „venue“). So-called events in life are venues by which our „secret“ thoughts, emotions, hopes, fears, worries, desires, aspirations, words and actions coming back to us.
If we want to grow in life and learn to master life, it is essential that we begin to become aware of the relationship between our inner and outer life.
Look at the world around you and compare it with your inner life. What do you notice? Does the one have anything to do with the other? I bet it does 🙂
Learning to get on top our thinking, feeling, speaking and acting life is no easy thing for sure. If it were easy, everyone would be doing it. And yet, there is no way around getting serious about it. The sooner we get serious about mastering our mind and learning to think ONLY that which we actually wish to experience in life, the sooner we will learn to live in joy and happiness amidst an increasingly shaky world.
In the Bhagavad Gita, the ancient Vedic classic, Arjuna shares his mind challenge with Krishna: “The mind is restless, turbulent, obstinate and very strong, O Krishna, and to subdue it, I think, is more difficult than controlling the wind.”
Sri Krishna responded to Arjuna’s mind challenge: „O mighty-armed son of Kunti, it is undoubtedly very difficult to curb the restless mind, but it is possible by suitable practice and by detachment.“
Each and everyone of us is Arjuna, and each and everyone of us eventually has to face the „mind challenge“ and solve it once and for all. If we don’t bother to learn this lesson in this lifetime, we will just have to reincarnate and learn it the next time around. But why postpone the inevitable? Let’s face our mind challenge here and now! Let’s resolve here and now to make it a priority for the remainder of our life to learn how to master our mind and make it our faithful servant!
As Krishna said there is no way around diligent practice. And no one but we ourselves can practice for us.
Our mental body is a conglomeration of mental atoms around the nucleus of our Soul. And the kind of atoms that make up our mental body is determined by the thoughts we habitually entertain. Our mind is like a manget, continually attracting thoughts which are congruous with our own habitual activities and repelling those which are not in alignment with our thinking.
So what to do? When a negative thought enters your mind, don’t fight it but remember that the mind can only think of one thing at a time. In other words: When an undesirable thought comes up,
realize that you magnetically attracted it because of the present nature of your mind and habitual thoughts and
rather than fight the undesirable thought just turn your mind to a desirable thought, thereby naturally expelling the undesirable one.
Doing this takes joyous vigilance and discipline (at least in the beginning, until a new vibratory rhythm is set up), yet there is no way around this practice. By refusing to harbor, entertain and fight undesirable thoughts and instead perpetually focusing on thinking utterly positive, inspiring, pure and divine thoughts, the mind naturally draws to itself matter which is receptive to divine thought while at the time repelling the undesirable kind of thought.
In other words: Changing the vibratory rhythm of our mind takes joyous vigilance and iron discipline in the beginning, however, after a while it will become automatic to think positive thoughts and repel so-called negative thoughts.
Learning to get the mind under our control takes joyous vigilance, iron discipline, persistence and staying power, yet the rewards will pay off like nothing else you will ever do ever in your life!
„For him who has conquered the mind, the mind is the best of friends; but for one who has failed to do so, his mind will remain the greatest enemy.“ – Bhagavad Gita
It’s time to make our mind our best friend.
ACTION STEP: Decide here and now to change the vibratory rhythm of your mental body once and for all. Make thought control the main focus of your life for the next 40 days. When an unsupportive thought comes up, don’t fight it but remember that the mind can only think of one ting at a time, therefore: Just turn your mind to a desirable thought. Your goal for the next 40 days is to ONLY think beautiful, pure, joyous, happy, healthy thoughts. Don’t allow any negative or vagrant thoughts to live in your mental house. Change them at once! For the next 40 days you are the master in your own house. If you forget to practice thought control for a day, start over again with day one. After 40 days you will have set up a new vibratory rhythm that will automatically magnetically repel low thoughts and attract lofty ones.
Source: https://www.iamuniversity.org/we-think-in-secret-and-it-comes-about/
Thursday, 9 January 2020
The Sunlit Path
Source: http://integralperfection.weebly.com/the-sunlit-path.html
The Synthesis of Yoga - The Sunlit Path - The Integral Yoga - The Mother with Letters - Words of the Mother - II - The Psychic Being - The Life Divine
THE SUNLIT PATH by THE MOTHER
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"There is always (it is probably inevitable) the path of struggle and then there is the sunlit path. And after much study and investigation, I have had a sort of spiritual ambition, if it may be called that, to bring to the world a sunlit path in order to eliminate the need for suffering and struggle..." - The Mother
Links to Book Chapters:
Surrender, Self-Offering, Humility - two paths of yoga, surrender and the yoga Other Persons and Forces - the only way out Courage, Endurance, Effort - fear: a lack of trust, many blows are needed Receptivity and Aspiration - find that something Concentration, Meditation, Work - concentrating the attention, concentration, concentration in the centre of aspiration, dynamic meditation, meditation and progress, "remember and offer" The Ego and Self-Giving - the hard shell of the ego Faith and the Grace - keep faith Effort, Patience, Progress - the joy of progress, the effort for progress, your best friend The Divine, the World and Man - rely on the divine alone, ask the divine, finding the divine, allow the lord to do everything |
Do not take my words for a teaching. Always they are a force in action, uttered with a definite purpose, and they lose their true power when separated from that purpose.
SURRENDER, SELF-OFFERING, HUMILITY - 28
Two Paths of Yoga
"There are two paths of Yoga, one of tapasya (discipline), and the other of surrender. The path of tapasya is arduous. Here you rely solely upon yourself, you proceed by your own strength. You ascend and achieve according to the measure of your force. There is always the danger of falling down. And once you fall, you lie broken in the abyss and there is hardly a remedy. The other path, the path of surrender. is a safe and sure. It is here, however, that the Western people find their difficulty. They have been taught to fear and avoid all that threatens their personal independence. They have imbibed with their mothers' milk the sense of individuality. And surrender means giving up all that. In other words, you may follow, as Ramakrishna says, either the path of the baby monkey or that of the baby cat. The baby monkey holds to its mother in order to be carried about and it must hold firm, otherwise if it loses its grip, it falls. On the other hand, the baby cat does not hold to its mother, but is held by the mother and has no fear nor responsibility; it to nor has nothing do but to let the mother hold it and cry ma ma."
Surrender and the Yoga
"Surrender is the decision taken to hand over the responsibility of your life to the Divine. Without this decision nothing is at all possible; if you do not surrender, the Yoga is entirely out of the question. Everything else comes naturally after it, for the whole process starts with surrender. You can surrender either through knowledge or through devotion. You may have a strong intuition that the Divine alone is the truth and a luminous conviction that without the Divine you cannot manage. Or you may have a spontaneous feeling that this line is the only way of being happy, a strong psychic desire to belong exclusively to the Divine: "I do not belong to my self," you say, and give up the responsibility of your being to the Truth. Then comes self-offering: "Here I am, a creature of various qualities, good and bad, dark and enlightened. I offer myself as I am to you, take me up with all my ups and downs, conflicting impulses and tendencies - do whatever you like with me."
"There are two paths of Yoga, one of tapasya (discipline), and the other of surrender. The path of tapasya is arduous. Here you rely solely upon yourself, you proceed by your own strength. You ascend and achieve according to the measure of your force. There is always the danger of falling down. And once you fall, you lie broken in the abyss and there is hardly a remedy. The other path, the path of surrender. is a safe and sure. It is here, however, that the Western people find their difficulty. They have been taught to fear and avoid all that threatens their personal independence. They have imbibed with their mothers' milk the sense of individuality. And surrender means giving up all that. In other words, you may follow, as Ramakrishna says, either the path of the baby monkey or that of the baby cat. The baby monkey holds to its mother in order to be carried about and it must hold firm, otherwise if it loses its grip, it falls. On the other hand, the baby cat does not hold to its mother, but is held by the mother and has no fear nor responsibility; it to nor has nothing do but to let the mother hold it and cry ma ma."
Surrender and the Yoga
"Surrender is the decision taken to hand over the responsibility of your life to the Divine. Without this decision nothing is at all possible; if you do not surrender, the Yoga is entirely out of the question. Everything else comes naturally after it, for the whole process starts with surrender. You can surrender either through knowledge or through devotion. You may have a strong intuition that the Divine alone is the truth and a luminous conviction that without the Divine you cannot manage. Or you may have a spontaneous feeling that this line is the only way of being happy, a strong psychic desire to belong exclusively to the Divine: "I do not belong to my self," you say, and give up the responsibility of your being to the Truth. Then comes self-offering: "Here I am, a creature of various qualities, good and bad, dark and enlightened. I offer myself as I am to you, take me up with all my ups and downs, conflicting impulses and tendencies - do whatever you like with me."
OTHER PERSONS AND FORCES - 54
The Only Way Out
"... Once you have no more desires, no more attachments, once you have given up all necessity of receiving a reward from human beings, whoever they are - knowing that the only reward that is worth getting is the one that comes from the Supreme and that never fails - once you give up attachment to all exterior beings and things, you at once feel in your heart this Presence, this Force, this Grace that is always with you.
And there is no other remedy. It's the only remedy, for everybody without exception. To all those who suffer, for the same thing that has to be said: all suffering is the sign that the surrender is not total. Then, when you feel in you a "bang" like that, instead of saying, "Oh, this is bad" or "This circumstance is difficult," you say, "My surrender is not perfect." Then it's all right. And then you feel the Grace that helps you and leads you, and you go on. And one day you emerge into that peace that nothing can trouble. ...
But where to get such a strength?
Within you. The Divine Presence is in you. It is in you. You look for it outside; look inside. It is in you. The Presence is there. You want the appreciation of others to get strength - you will never get it. The strength is in you. If you want, you can aspire for what seems to you the supreme goal, supreme light, supreme knowledge, supreme love. But it is in you - otherwise you would never be able to contact it. If you go deep enough inside you, you will find it there, like a flame that is always burning straight up.
And don't believe that it is difficult to do. It is becuase the look is always turned outside that you don't feel the Presence. But if, instead of looking outside for support, you concentrate and you pray - inside, to the supreme knowledge - to know at each moment what is to be done, the way to do it, and if you give all you are, all you do in order to acquire perfection, you will feel that the support is always there, always guiding, showing the way. And if there is a difficulty, then instead of wanting to fight, you hand it over, hand it over to the supreme wisdom to deal with it - to deal with all the bad wills, all the misunderstandings, all the bad reactions. If you surrender completely, it is no more your concern: it's the concern of the Supreme who takes it up and knows better than anybody else what is to be done. That is the only way out, only way out. There, my child"
"... Once you have no more desires, no more attachments, once you have given up all necessity of receiving a reward from human beings, whoever they are - knowing that the only reward that is worth getting is the one that comes from the Supreme and that never fails - once you give up attachment to all exterior beings and things, you at once feel in your heart this Presence, this Force, this Grace that is always with you.
And there is no other remedy. It's the only remedy, for everybody without exception. To all those who suffer, for the same thing that has to be said: all suffering is the sign that the surrender is not total. Then, when you feel in you a "bang" like that, instead of saying, "Oh, this is bad" or "This circumstance is difficult," you say, "My surrender is not perfect." Then it's all right. And then you feel the Grace that helps you and leads you, and you go on. And one day you emerge into that peace that nothing can trouble. ...
But where to get such a strength?
Within you. The Divine Presence is in you. It is in you. You look for it outside; look inside. It is in you. The Presence is there. You want the appreciation of others to get strength - you will never get it. The strength is in you. If you want, you can aspire for what seems to you the supreme goal, supreme light, supreme knowledge, supreme love. But it is in you - otherwise you would never be able to contact it. If you go deep enough inside you, you will find it there, like a flame that is always burning straight up.
And don't believe that it is difficult to do. It is becuase the look is always turned outside that you don't feel the Presence. But if, instead of looking outside for support, you concentrate and you pray - inside, to the supreme knowledge - to know at each moment what is to be done, the way to do it, and if you give all you are, all you do in order to acquire perfection, you will feel that the support is always there, always guiding, showing the way. And if there is a difficulty, then instead of wanting to fight, you hand it over, hand it over to the supreme wisdom to deal with it - to deal with all the bad wills, all the misunderstandings, all the bad reactions. If you surrender completely, it is no more your concern: it's the concern of the Supreme who takes it up and knows better than anybody else what is to be done. That is the only way out, only way out. There, my child"
COURAGE, ENDURANCE, EFFORT - 65
Fear: A Lack of Trust
"Why does one feel afraid?
I suppose it is because one is egoistic.
There are three reasons. First, an excessive concern about one's security. Next, what one does not know always gives an uneasy feeling which is translated in the consciousness by fear. And above all, one doesn't have the habit of a spontaneous trust in the Divine. If you look into things sufficiently deeply, this is the true reason. There are people who do not even know that That exists, but one could tell them in other words, "You have no faith in your destiny" or "You know nothing about Grace" - anything whatever, you may put it as you like, but the root of the matter is a lack of trust. If one always had the feeling that it is the best that happens in all circumstances, one would not be afraid"
Many Blows Are Needed
Mother, even when one tries to think that one is powerless, there is something which believes one is powerful. So?
Ah, yes, ah yes! Ah, it is very difficult to be sincere.... That is why blows multiply and sometimes become terrible, because that's the only thing which breaks your stupidity. This is the justification of calamities. Only when you are in an acutely painful situation and indeed before something that affects you deeply, then that makes the stupidity melt away a little. But as you say, even when there is something that melts, there is still a little something which remains inside. And that is why it lasts so long...
How many blows are needed in life for one to know to the very depths that one is nothing, that one can do nothing, that one does not exist, that one is nothing, that there is no entity without the divine Consciousness and the Grace. From the moment one knows it, it is over; all difficulties have gone. When one knows it integrally and there is nothing which resists... but till that moment... And it takes very long.
"Why does one feel afraid?
I suppose it is because one is egoistic.
There are three reasons. First, an excessive concern about one's security. Next, what one does not know always gives an uneasy feeling which is translated in the consciousness by fear. And above all, one doesn't have the habit of a spontaneous trust in the Divine. If you look into things sufficiently deeply, this is the true reason. There are people who do not even know that That exists, but one could tell them in other words, "You have no faith in your destiny" or "You know nothing about Grace" - anything whatever, you may put it as you like, but the root of the matter is a lack of trust. If one always had the feeling that it is the best that happens in all circumstances, one would not be afraid"
Many Blows Are Needed
Mother, even when one tries to think that one is powerless, there is something which believes one is powerful. So?
Ah, yes, ah yes! Ah, it is very difficult to be sincere.... That is why blows multiply and sometimes become terrible, because that's the only thing which breaks your stupidity. This is the justification of calamities. Only when you are in an acutely painful situation and indeed before something that affects you deeply, then that makes the stupidity melt away a little. But as you say, even when there is something that melts, there is still a little something which remains inside. And that is why it lasts so long...
How many blows are needed in life for one to know to the very depths that one is nothing, that one can do nothing, that one does not exist, that one is nothing, that there is no entity without the divine Consciousness and the Grace. From the moment one knows it, it is over; all difficulties have gone. When one knows it integrally and there is nothing which resists... but till that moment... And it takes very long.
RECEPTIVITY AND ASPIRATION - 74
Find that Something
We can, simply by a sincere aspiration, open a sealed door in us and find... that Something which will change the whole significance of life, reply to all our questions, solve all our problems and lead us to the perfection we aspire for without knowing it, to that Reality which alone can satisfy us and give us lasting joy, equilibrium, strength, life.
All have heard it - Oh! there are even some here who are so used to it that for them it seems to be the same thing as drinking a glass of water or opening a window to let in the sunlight....
We have tried a little, but now we are going to try seriously!
The starting-point: to want it, truly want it, to need it. The next step: to think, above all, of that. A day comes, very quickly, when one is unable to think of anything else.
That is the one thing which counts. And then...
One formulates one's aspiration, lets the true prayer spring up from one's heart, the prayer which expresses the sincerity of the need. And then... well, one will see what happens.
Something will happen. Surely something will happen. For each one it will take a different form.
We can, simply by a sincere aspiration, open a sealed door in us and find... that Something which will change the whole significance of life, reply to all our questions, solve all our problems and lead us to the perfection we aspire for without knowing it, to that Reality which alone can satisfy us and give us lasting joy, equilibrium, strength, life.
All have heard it - Oh! there are even some here who are so used to it that for them it seems to be the same thing as drinking a glass of water or opening a window to let in the sunlight....
We have tried a little, but now we are going to try seriously!
The starting-point: to want it, truly want it, to need it. The next step: to think, above all, of that. A day comes, very quickly, when one is unable to think of anything else.
That is the one thing which counts. And then...
One formulates one's aspiration, lets the true prayer spring up from one's heart, the prayer which expresses the sincerity of the need. And then... well, one will see what happens.
Something will happen. Surely something will happen. For each one it will take a different form.
CONCENTRATION, MEDITATION, WORK - 83
Concentrating the Attention
Whatever you may want to do in life, one thing is absolutely indispensable and at the basis of everything, the capacity of concentrating the attention. If you are able to gather together the rays of attention and consciousness on one point and can maintain the concentration with a presistent will, nothing can resist it - whatever it may be, from the most material physical development to the highest spiritual one. But this discipline must be followed in a constant and, it may be said, imperturbable way; not that you should always be concentrated on the same thing - that's not what I mean, I mean learning to concentrate.
And materially, for studies, sports, all physical or mental development, it is absolutely indispensble. And the value of an individual is proportionate to the value of his attention.
And from the spiritual point of view it is still more important. There is no spiritual obstacle which can resist a penetrating power of concentration. For instance, the discovery of the psychic being, union with the inner Divine, opening to the higher spheres, all can be obtained by an intense and obstinate power of concentration - but one must learn how to do it.
There is nothing in the human or even in the superhuman field, to which the power of concentration is not the key.
You can be the best athlete, you can be the best student, you can be an artistic, literary or scientific genius, you can be the greatest saint with that faculty. And everyone has in himself a tiny little beginning of it - it is given to everybody, but people do not cultivate it.
Concentration
What is concentration?
It is to bring back all the scattered threads of consciousness to a single point, a single idea. Those who can attain a perfect attention succeed in everything they undertake; they will always make rapid progress. And this kind of concentration can be developed exactly like the muscles; one may follow different systems, different methods of training. Today we know that the most pitiful weakling, for example, can with discipline become as strong as anyone else. One should not have a will that flickers out like a candle.
The will, the concentration must be cultivated; it is a question of method, of regular exercise. If you will, you can.
But the thought "What's the use?" must not come in to weaken the will. The idea that one is born with a certain character and can do nothing about it is a stupidity.
Concentration in the Centre of Aspiration
It is always better to try to concentrate in a centre, the centre of aspiration, one might say, the place where the flame of aspiration burns, to gather in all the energies there, at the solar plexus centre and, if possible, to obtain an attentive silence as though one wanted to listen to something extremely subtle, something that demands a complete attention, a complete concentration and a total silence. And then not to move at all. Not to think, not to stir, and make that movement of opening so as to receive all that can be received, but taking good care not to try to know what is happening while it is happening, for it one wants to understand or even to observe actively, it keeps up a sort of cerebral activity which is unfavourable to the fullness of the receptivity - to be silent, as totally silent as possible, in an attentive concentration, and then be still.
If one succeeds in this, then, when everything is over, when one comes out of meditation, some time later - usually not immediately - from within the being something new emerges in the consciousness: a new understanding, a new appreciation of things, a new attitude in life - in short, a new way of being.
Dynamic Meditation
I think one of the most important thing is to know why one meditates; this is what gives the quality of the meditation and makes it of one order or another.
You may meditate to open yourself to the divine Force, you may meditate to reject the ordinary consciousness, you may meditate to enter the depths of your being, you may meditate to learn how to give yourself integrally; you may meditate for all kinds of things. You may meditate to enter into peace and calm and silence - this is what people generally do, but without much success. But you may also meditate to receive the Force of transformation, to discover the points to be transformed, to trace out the line of progress. And then you may also meditate for very practical reasons: when you have a difficulty to clear up, a solution to find, when you want help in some action or another. You may meditate for that too.
I think everyone has his own mode of meditation. But if one wants the meditation to be dynamic, one must have an aspiration for progress and the meditation must be done to help and fulfill this aspiration for progress. Then it becomes dynamic.
Meditation and Progress
The hours spent in meditation is no proof of spiritual progress. It is proof of your progress when you no longer have to make an effort to meditate. Then you have rather to make an effort to stop meditating: it becomes difficult to stop meditation, difficult to stop thinking of the Divine, difficult to come down to the ordinary consciousness. Then you are sure of progress, then you have made real progress when concentrating on the Divine is the necessity of your life, when you cannot do without it, when it continues naturally from morning to night whatever you may be engaged in doing. Whether you sit down to meditation or go about and do things and work, what is required of you is consciousness; that is the one need - to be constantly conscious of the Divine.
But is not sitting down to meditation an indispensable discipline, and does it not give a more intense and concentrated union with the Divine?
That may be. But a discipline in itself is not what we are seeking. What we are seeking is to be concentrated on the Divine in all that we do, at all times, in all our acts and in every movement. There are some here who have been told to meditate; but also there are others who have not been asked to do any meditation at all. But it must not be thought that they are not progressing. They too follow a discipline, but it is of another nature. To work, to act with devotion and an inner consecration is also a spiritual discipline. The final aim is to be in constant union with the Divine, not only in meditation but in all circumstances and in all the active life.
"Remember and Offer"
When we are concentrated in mental movements or intellectual pursuits, why do we sometimes forget or lose touch with the Divine?
You lose it because your consciousness is still divided. The Divine has not settled in your mind; you are not wholly consecrated to the Divine Life. Otherwise you could concentrate to any extent upon such things and still you would have the sense of being helped and supported by the Divine.
In all pursuits, intellectual or active, your one motto should be, "Remember and Offer." Let whatever you do be done as an offering to the Divine. And this too will be an excellent discipline for you; it will prevent you from doing many foolish and useless things.
Whatever you may want to do in life, one thing is absolutely indispensable and at the basis of everything, the capacity of concentrating the attention. If you are able to gather together the rays of attention and consciousness on one point and can maintain the concentration with a presistent will, nothing can resist it - whatever it may be, from the most material physical development to the highest spiritual one. But this discipline must be followed in a constant and, it may be said, imperturbable way; not that you should always be concentrated on the same thing - that's not what I mean, I mean learning to concentrate.
And materially, for studies, sports, all physical or mental development, it is absolutely indispensble. And the value of an individual is proportionate to the value of his attention.
And from the spiritual point of view it is still more important. There is no spiritual obstacle which can resist a penetrating power of concentration. For instance, the discovery of the psychic being, union with the inner Divine, opening to the higher spheres, all can be obtained by an intense and obstinate power of concentration - but one must learn how to do it.
There is nothing in the human or even in the superhuman field, to which the power of concentration is not the key.
You can be the best athlete, you can be the best student, you can be an artistic, literary or scientific genius, you can be the greatest saint with that faculty. And everyone has in himself a tiny little beginning of it - it is given to everybody, but people do not cultivate it.
Concentration
What is concentration?
It is to bring back all the scattered threads of consciousness to a single point, a single idea. Those who can attain a perfect attention succeed in everything they undertake; they will always make rapid progress. And this kind of concentration can be developed exactly like the muscles; one may follow different systems, different methods of training. Today we know that the most pitiful weakling, for example, can with discipline become as strong as anyone else. One should not have a will that flickers out like a candle.
The will, the concentration must be cultivated; it is a question of method, of regular exercise. If you will, you can.
But the thought "What's the use?" must not come in to weaken the will. The idea that one is born with a certain character and can do nothing about it is a stupidity.
Concentration in the Centre of Aspiration
It is always better to try to concentrate in a centre, the centre of aspiration, one might say, the place where the flame of aspiration burns, to gather in all the energies there, at the solar plexus centre and, if possible, to obtain an attentive silence as though one wanted to listen to something extremely subtle, something that demands a complete attention, a complete concentration and a total silence. And then not to move at all. Not to think, not to stir, and make that movement of opening so as to receive all that can be received, but taking good care not to try to know what is happening while it is happening, for it one wants to understand or even to observe actively, it keeps up a sort of cerebral activity which is unfavourable to the fullness of the receptivity - to be silent, as totally silent as possible, in an attentive concentration, and then be still.
If one succeeds in this, then, when everything is over, when one comes out of meditation, some time later - usually not immediately - from within the being something new emerges in the consciousness: a new understanding, a new appreciation of things, a new attitude in life - in short, a new way of being.
Dynamic Meditation
I think one of the most important thing is to know why one meditates; this is what gives the quality of the meditation and makes it of one order or another.
You may meditate to open yourself to the divine Force, you may meditate to reject the ordinary consciousness, you may meditate to enter the depths of your being, you may meditate to learn how to give yourself integrally; you may meditate for all kinds of things. You may meditate to enter into peace and calm and silence - this is what people generally do, but without much success. But you may also meditate to receive the Force of transformation, to discover the points to be transformed, to trace out the line of progress. And then you may also meditate for very practical reasons: when you have a difficulty to clear up, a solution to find, when you want help in some action or another. You may meditate for that too.
I think everyone has his own mode of meditation. But if one wants the meditation to be dynamic, one must have an aspiration for progress and the meditation must be done to help and fulfill this aspiration for progress. Then it becomes dynamic.
Meditation and Progress
The hours spent in meditation is no proof of spiritual progress. It is proof of your progress when you no longer have to make an effort to meditate. Then you have rather to make an effort to stop meditating: it becomes difficult to stop meditation, difficult to stop thinking of the Divine, difficult to come down to the ordinary consciousness. Then you are sure of progress, then you have made real progress when concentrating on the Divine is the necessity of your life, when you cannot do without it, when it continues naturally from morning to night whatever you may be engaged in doing. Whether you sit down to meditation or go about and do things and work, what is required of you is consciousness; that is the one need - to be constantly conscious of the Divine.
But is not sitting down to meditation an indispensable discipline, and does it not give a more intense and concentrated union with the Divine?
That may be. But a discipline in itself is not what we are seeking. What we are seeking is to be concentrated on the Divine in all that we do, at all times, in all our acts and in every movement. There are some here who have been told to meditate; but also there are others who have not been asked to do any meditation at all. But it must not be thought that they are not progressing. They too follow a discipline, but it is of another nature. To work, to act with devotion and an inner consecration is also a spiritual discipline. The final aim is to be in constant union with the Divine, not only in meditation but in all circumstances and in all the active life.
"Remember and Offer"
When we are concentrated in mental movements or intellectual pursuits, why do we sometimes forget or lose touch with the Divine?
You lose it because your consciousness is still divided. The Divine has not settled in your mind; you are not wholly consecrated to the Divine Life. Otherwise you could concentrate to any extent upon such things and still you would have the sense of being helped and supported by the Divine.
In all pursuits, intellectual or active, your one motto should be, "Remember and Offer." Let whatever you do be done as an offering to the Divine. And this too will be an excellent discipline for you; it will prevent you from doing many foolish and useless things.
THE EGO AND SELF-GIVING - 120
The Hard Shell of the Ego
This sense of one's own person becomes a kind of cage, a prison which shuts you in, prevents you from being true, from knowing truly, acting truly, understanding truly. It is as though someone had put you in a very hard shell and you were compelled to stay there.
This is the first sensation you have. Afterwards you begin to tap against the shell in order to break it. Sometimes it resists very long. But still, when you begin to feel this, that what you believed in to be yourself, the person doing thigns and for whom they are done, the person who exists and makes you what you are, yes, when you pass from this to the consciousness that this is a prison preventing you from being truly yourself, then you have made great progress, and there is hope. You feel yourself stifled, crushed, absolutely shut up in a prison without air, without light, without an opening, and then you begin pushing from the inside, pushing, pushing, pushing so that it may break.
And the day it breaks, the day it opens, suddenly, you enter the psychic consciousness. And then you understand. And then, truly, if you have a sense of humour, you laugh; you realise your stupidity.
This sense of one's own person becomes a kind of cage, a prison which shuts you in, prevents you from being true, from knowing truly, acting truly, understanding truly. It is as though someone had put you in a very hard shell and you were compelled to stay there.
This is the first sensation you have. Afterwards you begin to tap against the shell in order to break it. Sometimes it resists very long. But still, when you begin to feel this, that what you believed in to be yourself, the person doing thigns and for whom they are done, the person who exists and makes you what you are, yes, when you pass from this to the consciousness that this is a prison preventing you from being truly yourself, then you have made great progress, and there is hope. You feel yourself stifled, crushed, absolutely shut up in a prison without air, without light, without an opening, and then you begin pushing from the inside, pushing, pushing, pushing so that it may break.
And the day it breaks, the day it opens, suddenly, you enter the psychic consciousness. And then you understand. And then, truly, if you have a sense of humour, you laugh; you realise your stupidity.
FAITH AND THE GRACE - 132
Keep Faith
[We must have] faith that always what is for the best happens. We may for the moment not consider it as the best because we are ignorant and also blind, because we do not see the consequences of things and what will happen later. But we must keep the faith that if it is like that, if we rely on the Divine, if we give Him the full charge of ourselves, if we let Him decide everything for us, well, we must know that it is always what is best for us that happens. This is an absolute fact. To the extent to which you surrender, the best happens to you. This may not be in conformity with what you would like, your preferences or desire, because these things are blind: it is the best from thespiritual point of view, the best for your progress, your development, your spiritual growth, your true life. It is always that. And you must keep this faith, because faith is the expression of a trust in the Divine and the full self-giving you make to the Divine. And when you make it, it is something absolutely marvellous. That's a fact, these are not just words, you understand, it is a fact. When you look back, all kinds of things which you did not understand when they happened to you, you realise as just the thing which was necessary in order to compel you to make the needed progress. Always, without exception. It is our blindness which prevents us from seeing it.
[We must have] faith that always what is for the best happens. We may for the moment not consider it as the best because we are ignorant and also blind, because we do not see the consequences of things and what will happen later. But we must keep the faith that if it is like that, if we rely on the Divine, if we give Him the full charge of ourselves, if we let Him decide everything for us, well, we must know that it is always what is best for us that happens. This is an absolute fact. To the extent to which you surrender, the best happens to you. This may not be in conformity with what you would like, your preferences or desire, because these things are blind: it is the best from thespiritual point of view, the best for your progress, your development, your spiritual growth, your true life. It is always that. And you must keep this faith, because faith is the expression of a trust in the Divine and the full self-giving you make to the Divine. And when you make it, it is something absolutely marvellous. That's a fact, these are not just words, you understand, it is a fact. When you look back, all kinds of things which you did not understand when they happened to you, you realise as just the thing which was necessary in order to compel you to make the needed progress. Always, without exception. It is our blindness which prevents us from seeing it.
EFFORT, PATIENCE, PROGRESS - 212
The Joy of Progress
It is the will for progress and self-purification which lights the [psychic] fire. The will for progress. Those who have a strong will, when they turn it towards spiritual progress and purification, automatically light the fire within themselves.
And each defect one wants to cure or each progress one wants to make - if all that is thrown into the fire, it burns with a new intensity. And this is not an image, it is a fact in the subtle physical. One can feel the warmth of the flame, one can see in the subtle physical the light of the flame. And when there is something in the nature which prevents one from advancing and one throws it into this fire, it begins to burn and the flame becomes more intense....
How can one feel sweetness and joy when one is in difficulty?
Exactly, when the difficulty is egoistic or personal, if one makes an offering of it and throws it into the fire of purification, one immediately feels the joy of progress. If one does it sincerely, at once there is a welling up of joy.
That is obviously what ought to be done instead of despairing and lamenting. If one offers it up and aspires sincerely for transformation and purification, one immediately feels joy springing up in the depths of the heart. Even when the difficulty is a great sorrow, one may do this with much success. One realises that behind the sorrow, no matter how intense it may be, there is divine joy.
The Effort for Progress
...As with everything in yoga, the effort for progress must be made for the love of the effort for progress. The joy of effort, the aspiration for progress must be enough in themselves, quite independent of the result. Everything one does in yoga must be done for the joy of doing it, and not in view of the result one wants to obtain.... Indeed, in life, always, in all things, the result does not belong to us. And if we want to keep the right attitude, we must act, feel, think, strive spontaneously, for that is what we must do, and not in view of the result to be obtained. ...
Your Best Friend
...Indeed, you should choose as friends only those who are wiser than yourself, those whose company ennobles you and helps you to master yourself, to progress, to act in a better way and see more clearly. And finally, the best friend one can have - isn't he the Divine, to whom one can say everything, reveal everything? For there indeed is the source of all compassion, of all power to efface every error when it is not repeated, to open the road to true realisation; it is he who can understand all, heal all, and always help on the path, help you not to fail, not to falter, not to fall, but to walk straight to the goal. He is the true friend, the friend of good and bad days, the one who can understand, can heal, and who is always there when you need him. When you call him sincerely, he is always there to guide and uphold you - and to love you in the true way.
It is the will for progress and self-purification which lights the [psychic] fire. The will for progress. Those who have a strong will, when they turn it towards spiritual progress and purification, automatically light the fire within themselves.
And each defect one wants to cure or each progress one wants to make - if all that is thrown into the fire, it burns with a new intensity. And this is not an image, it is a fact in the subtle physical. One can feel the warmth of the flame, one can see in the subtle physical the light of the flame. And when there is something in the nature which prevents one from advancing and one throws it into this fire, it begins to burn and the flame becomes more intense....
How can one feel sweetness and joy when one is in difficulty?
Exactly, when the difficulty is egoistic or personal, if one makes an offering of it and throws it into the fire of purification, one immediately feels the joy of progress. If one does it sincerely, at once there is a welling up of joy.
That is obviously what ought to be done instead of despairing and lamenting. If one offers it up and aspires sincerely for transformation and purification, one immediately feels joy springing up in the depths of the heart. Even when the difficulty is a great sorrow, one may do this with much success. One realises that behind the sorrow, no matter how intense it may be, there is divine joy.
The Effort for Progress
...As with everything in yoga, the effort for progress must be made for the love of the effort for progress. The joy of effort, the aspiration for progress must be enough in themselves, quite independent of the result. Everything one does in yoga must be done for the joy of doing it, and not in view of the result one wants to obtain.... Indeed, in life, always, in all things, the result does not belong to us. And if we want to keep the right attitude, we must act, feel, think, strive spontaneously, for that is what we must do, and not in view of the result to be obtained. ...
Your Best Friend
...Indeed, you should choose as friends only those who are wiser than yourself, those whose company ennobles you and helps you to master yourself, to progress, to act in a better way and see more clearly. And finally, the best friend one can have - isn't he the Divine, to whom one can say everything, reveal everything? For there indeed is the source of all compassion, of all power to efface every error when it is not repeated, to open the road to true realisation; it is he who can understand all, heal all, and always help on the path, help you not to fail, not to falter, not to fall, but to walk straight to the goal. He is the true friend, the friend of good and bad days, the one who can understand, can heal, and who is always there when you need him. When you call him sincerely, he is always there to guide and uphold you - and to love you in the true way.
THE DIVINE, THE WORLD AND MAN - 225
Rely on the Divine Alone
There is one thing you must learn, never to rely on anyone or anything whatever except the Divine. For if you lean upon anyone for support, that support will break, you may be sure of that. ... Never seek a support elsewhere than in the Divine. Never seek satisfaction elsewhere than in the Divine. Never seek the satisfaction of your needs in anyone else except the Divine - never, for anything at all. All your needs can only be satisfied by the Divine. All your weaknesses can be borne and healed only by the Divine. He alone is capable of giving you what you need in everything, always, and if you try to find any satisfaction or support or help or joy or... Heaven knows what, in anyone else, you will always fall on your nose one day, and that always hurts, sometimes even hurts very much.
Ask the Divine
If, for example, one wants to know something or one needs guidance, or something else, how can one have it from the Divine, according to one's need?
By asking the Divine for it. If you do not ask Him, how can you have it?
If you turn to the Divine and have full trust and ask Him, you will get what you need - not necessarily what you imagine you need; but the true thing you need, you will get. But you must ask Him for it. You must make the experiment sincerely; you must not endeavour to get it by all sorts of external means and then expect the Divine to give it to you, without even having asked Him. Indeed, when you want somebody to give you something, you ask him for it, don't you? And why do you expect the Divine to give it to you without your having asked Him for it?
Finding the Divine
Sweet Mother, how can we find the Divine who is hidden in us?
This we have explained many, many times. But the first thing is to want it, and know precisely that this comes first, before all other things, that this is the important thing. That is the first condition; all the rest may come later, this is the essential condition. You see, if once in a while, from time to time, when you have nothing to do and all goes well and you are unoccupied, suddenly you tell yourself, "Ah, I would like so much to find the Divine!" - well, this - it may take a hundred thousand years, in this way.
But if it is the important thing, the only thing that matters, and if everything else comes afterwards, and you want nothing but this, then - this is the first condition. You must first establish this, later we may speak of what follows. First this, that all the rest does not count, that only this counts, that one is ready to give everything to have this, that it is the only thing of importance in life. Then one puts oneself in the condition of being able to take a step forward.
Allow the Lord to Do Everything
Now, when I start looking like this (Mother closes her eyes), two things are there at the same time: this smile, this joy, this laughter are there, and such peace! Such full, luminous, total peace, in which there are no more conflicts, no more contradictions. There are no more conflicts. It is one single luminous harmony - and yet everything we call error, suffering, misery, everything is there. It eliminates nothing. It is another way of seeing.
(long silence)
There can be no doubt that if you sincerely want to get out of it, it is not so difficult after all: you have nothing to do, you only have to allow the Lord to do everything. And He does everything. He does everything. It is so wonderful, so wonderful!
He takes anything, even what we call a very ordinary intelligence and he simply teaches you to put this intelligence aside, to rest: "There, be quiet, don't stir, don't bother me, I don't need you." Then a door opens - you don't even feel that you have to open it; it is wide open, you are tkane over to the other side. All that is done by Someone else, not you. And then the other way becomes impossible.
All this... oh, this tremendous labour of hte mind striving to understand, toiling and giving itself headaches!... It is absolutely useless, absolutely useless, no use at all, it merely increases the confusion.
You are faced with a so-called problem: what should you say, what should you do, how should you act? There is nothing to do, nothing, you only have to say to the Lord, "There, You see, it is like that" - that's all. And then you stay very quiet. And then quite spontaneously, without thinking about it, without reflection, without calculation, nothing, nothing, without the slightest effect - you do what has to be done. That is to say, the Lord does it, it is no longer you. He does it. He arranges the circumstances, He arranges the people, He puts the words into your mouth or your pen - He does everything, everything, everything, everything; you have nothing more to do but allow yourself to live blissfully.
I am more and more convinced that people do not really want it.
But clearing the ground is difficult, the work of clearing the ground beforehand.
But you don't even need to do it! He does it for you.
But they are constantly breaking in: the old consciousness, the old thoughts....
Yes, they try to come in again, by habit. You only have to say, "Lord, You see, You see, You see, it is like that" - that's all. "Lord, You see, You see this, You see that, You see this fool" - and it is all over immediately. And it changes automatically, my child, without the slightest effort. Simply to be sincere, that is to say, to truly want everything to be right. You are perfectly conscious that you can do nothing about it, that you have no capacity.... But there is always something that wants to do it by itself; that's the trouble, otherwise...
No, you may be full of an excellent goodwill and then you want to do it. That's what complicated everything. Or else you don't have faith, you believe that the Lord will not be able to do it and that you must do it yourself, because He does not know! (Mother laughs.) This, this kind of stupidity is very common. "How can He see things? We live in a world of Falsehood, how can He see Falsehood and see..." But He sees the thing as it is! Exactly!
I am not speaking of people of no intelligence, I am speaking of people who are intelligent and try - there is a kind of conviction, like that, somewhere, even in people who know that we live in a world of Ignorance and Falsehood and that there is a Lord who is All-Truth. They say, "Precisely because He is All-Truth, He does not understand. (Mother laughs.) He does not understand our falsehood, I must deal with it myself." That is very strong, very common.
Ah! we make complications for nothing.
There is one thing you must learn, never to rely on anyone or anything whatever except the Divine. For if you lean upon anyone for support, that support will break, you may be sure of that. ... Never seek a support elsewhere than in the Divine. Never seek satisfaction elsewhere than in the Divine. Never seek the satisfaction of your needs in anyone else except the Divine - never, for anything at all. All your needs can only be satisfied by the Divine. All your weaknesses can be borne and healed only by the Divine. He alone is capable of giving you what you need in everything, always, and if you try to find any satisfaction or support or help or joy or... Heaven knows what, in anyone else, you will always fall on your nose one day, and that always hurts, sometimes even hurts very much.
Ask the Divine
If, for example, one wants to know something or one needs guidance, or something else, how can one have it from the Divine, according to one's need?
By asking the Divine for it. If you do not ask Him, how can you have it?
If you turn to the Divine and have full trust and ask Him, you will get what you need - not necessarily what you imagine you need; but the true thing you need, you will get. But you must ask Him for it. You must make the experiment sincerely; you must not endeavour to get it by all sorts of external means and then expect the Divine to give it to you, without even having asked Him. Indeed, when you want somebody to give you something, you ask him for it, don't you? And why do you expect the Divine to give it to you without your having asked Him for it?
Finding the Divine
Sweet Mother, how can we find the Divine who is hidden in us?
This we have explained many, many times. But the first thing is to want it, and know precisely that this comes first, before all other things, that this is the important thing. That is the first condition; all the rest may come later, this is the essential condition. You see, if once in a while, from time to time, when you have nothing to do and all goes well and you are unoccupied, suddenly you tell yourself, "Ah, I would like so much to find the Divine!" - well, this - it may take a hundred thousand years, in this way.
But if it is the important thing, the only thing that matters, and if everything else comes afterwards, and you want nothing but this, then - this is the first condition. You must first establish this, later we may speak of what follows. First this, that all the rest does not count, that only this counts, that one is ready to give everything to have this, that it is the only thing of importance in life. Then one puts oneself in the condition of being able to take a step forward.
Allow the Lord to Do Everything
Now, when I start looking like this (Mother closes her eyes), two things are there at the same time: this smile, this joy, this laughter are there, and such peace! Such full, luminous, total peace, in which there are no more conflicts, no more contradictions. There are no more conflicts. It is one single luminous harmony - and yet everything we call error, suffering, misery, everything is there. It eliminates nothing. It is another way of seeing.
(long silence)
There can be no doubt that if you sincerely want to get out of it, it is not so difficult after all: you have nothing to do, you only have to allow the Lord to do everything. And He does everything. He does everything. It is so wonderful, so wonderful!
He takes anything, even what we call a very ordinary intelligence and he simply teaches you to put this intelligence aside, to rest: "There, be quiet, don't stir, don't bother me, I don't need you." Then a door opens - you don't even feel that you have to open it; it is wide open, you are tkane over to the other side. All that is done by Someone else, not you. And then the other way becomes impossible.
All this... oh, this tremendous labour of hte mind striving to understand, toiling and giving itself headaches!... It is absolutely useless, absolutely useless, no use at all, it merely increases the confusion.
You are faced with a so-called problem: what should you say, what should you do, how should you act? There is nothing to do, nothing, you only have to say to the Lord, "There, You see, it is like that" - that's all. And then you stay very quiet. And then quite spontaneously, without thinking about it, without reflection, without calculation, nothing, nothing, without the slightest effect - you do what has to be done. That is to say, the Lord does it, it is no longer you. He does it. He arranges the circumstances, He arranges the people, He puts the words into your mouth or your pen - He does everything, everything, everything, everything; you have nothing more to do but allow yourself to live blissfully.
I am more and more convinced that people do not really want it.
But clearing the ground is difficult, the work of clearing the ground beforehand.
But you don't even need to do it! He does it for you.
But they are constantly breaking in: the old consciousness, the old thoughts....
Yes, they try to come in again, by habit. You only have to say, "Lord, You see, You see, You see, it is like that" - that's all. "Lord, You see, You see this, You see that, You see this fool" - and it is all over immediately. And it changes automatically, my child, without the slightest effort. Simply to be sincere, that is to say, to truly want everything to be right. You are perfectly conscious that you can do nothing about it, that you have no capacity.... But there is always something that wants to do it by itself; that's the trouble, otherwise...
No, you may be full of an excellent goodwill and then you want to do it. That's what complicated everything. Or else you don't have faith, you believe that the Lord will not be able to do it and that you must do it yourself, because He does not know! (Mother laughs.) This, this kind of stupidity is very common. "How can He see things? We live in a world of Falsehood, how can He see Falsehood and see..." But He sees the thing as it is! Exactly!
I am not speaking of people of no intelligence, I am speaking of people who are intelligent and try - there is a kind of conviction, like that, somewhere, even in people who know that we live in a world of Ignorance and Falsehood and that there is a Lord who is All-Truth. They say, "Precisely because He is All-Truth, He does not understand. (Mother laughs.) He does not understand our falsehood, I must deal with it myself." That is very strong, very common.
Ah! we make complications for nothing.
Integral Yoga
Source: http://integral-yoga.narod.ru/etc/contents-short.html
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