Achilles’ heel, everybody has one. But, do you know yours? Your soul also chose it for you along with the other overlays. This is your main character flaw, the dominant, negative attitude. A destructive pattern of thinking, feeling, and acting. A limiting factor or a personal obstacle in life. Defense of the ego. The part of You that you do not want to admit even to yourself. The dark side of your personality.
In this article:
- You will learn the 7 main character flaws: self-depreciation, arrogance, greed, auto-sabotage, impatience, martyrdom, obstinacy.
- You will learn how to recognize them in yourself.
- You will know their positive and negative pole.
The task of your dark side is you sabotaging your soul’s achievement of your chosen life goal. Why? That you would experience your life goal fully. Which means in both poles, positive and negative. So, for instance, if acceptance is your life goal, your soul will desire to love everyone unconditionally. In order for you to be able to do it fully, your heels of Achilles will cause you to start begging others for your acceptance.
There are 7 main character defects:
Self-depreciation or minimizing your own merits, underestimating yourself.
This attitude comes from fear of scarcity or imperfection and concerns people who have a very low opinion about themselves. This is a classic inferiority complex according to psychoanalysis. A person devalues and discredits themselves. They apologizes for practically everything they does. Most often it comes from unfulfilled high expectations of parents.
How to recognize it in yourself?
This feature manifests itself through:
- Avoiding the attention of others. Whenever possible, you will try to distract others’ attention from yourself by focusing their attention on other people or things.
- Managing expectations of other people. You will apologize in advance for any upcoming defeat and act in such a way that no one would expect something else from you.
This attitude limits the development of the soul due to low self-esteem. It does not allow you to externalize your talents, see yourself as unworthy love (relationships), knowledge, truth, energy (money) or feel unworthy of the benefits of spiritual growth.
In the positive pole, it is humility, while in the negative it is humiliation. It results from the fear of imperfections.
Arrogance.
This attitude comes from fear of defencelessness and being judged. People, do not want to admit to themselves that they are imperfect, nor do they want others to discover it. It is often based on shyness.
It is an exaggerated self-esteem egotism and conceit. People with this attitude believe that they are extraordinary, that they are better than others. They perceive themselves as noble and wonderful. These people have an unrealistic assessment of their abilities, intelligence, and talents. They are often pretentious, haughty snobbish and conceited.
This attitude usually comes from negative experiences of disapproval or open criticism from important people in childhood, especially parents, but also siblings and others. It results from fear of vulnerability.
How to recognize it in yourself?
This feature manifests itself through:
- Paying attention and exaggerating your own strengths, successes, and specialties while concealing the reduction and denial of your own weaknesses, failures, and ordinariness.
- Paying attention and exaggerating the weaknesses, shortcomings, and ordinariness of others, at the same time reducing, hiding, and denying their strengths, successes, and uniqueness.
This attitude limits the soul’s development because of judging both itself and others. It is the main obstacle to experiencing agape.
In the positive pole it is a pride and in the negative vanity.
Greed.
This attitude is due to the fear that you do not have enough, no matter how much you have. It is a desire to have emotional and spiritual experiences, praise, and physical ups. A person with this trait thinks that they has the right to possess what they wants and that it is the duty of the rest of the world to provide it. They always need another slaughter, money, or a new lover.
This attitude comes from the absence or unavailability of a carer in early childhood, long enough for the infant to experience a lack. And also substituting for example when the parent provides gifts to the child instead of care.
How to recognize it in yourself?
This feature manifests itself through:
- The obsessive search for a substitute for the original lack.
- Compulsive acquisition.
- Compulsive collection.
- Preventing others from getting it.
- Criticizing what is available (hoping to do something better).
- Blaming others for insufficient funds.
In the positive a pole it is ambition, a big appetite for life, and in negative greed.
It results from the fear of lack.
It results from the fear of lack.
Self -destruction, and self-sabotage.
This attitude comes from fear of worthlessness and loss of control. People with this feature are always aware of their disadvantages. They feel unworthy to exist or have what they really want. They believe that others can not love them. These people believe that others can not love them. They do not like and sometimes even hate themselves. They are always self-critical and condemn themselves for their faults.
In auto sabotage, a person may become suicidal or self-destructive.
This can manifest itself in the form of the actual end of life or auto-sabotage habits like (alcoholism or drug addiction), diseases (severe depression, eating disorders), or general inability to persist (monetary or emotional). It can also be expressed in self-injury.
The need for self-destruction does not have to be literal or physical. In fact, there is a spectrum of self-destructive behaviors from mild to risky and lethal.
This attitude is most often the result of childhood violence or trauma over which the child has no control. In addition, most often it was helpless to do anything and lonely in their horror because one or both of the parents were unable or did not want to give her love, care, and attention.
In the positive pole, this is sacrifice and in negative suicidal behavior. It results from the fear of losing control.
Impatience.
This obstacle consists of the fear of losing something important, this is the famous FOMO. A person with this feature sees themselves as the creator of the action. It annoys everything that causes delays.
It is the result of negative experiences focusing on the omission of activities. Probably, the child was not allowed to participate in important events or decisions of the rest of the family.
How to recognize it in yourself?
This feature manifests itself through:
- Go through actions as fast as possible and run from one activity to another.
- Perceiving others as an aid or obstacle and pushing disturbing people out of the way.
- Intolerance of slowness, delay, or failure in others, in themselves or in life itself.
- Constantly preparing for the offensive.
- The aggressive response to all observations.
In the positive pole is boldness and in negative intolerance. It results from the fear of missed opportunities.
Martyrdom.
It results from the fear of being a victim. The feeling that a person has given themselves over to the power and control of another person, situation, or authority. They acts as if all power has been deliberately taken away from them. A person with this characteristic has a habit of complaining about endless problems and blaming anyone and anything other than himself for these problems.
This attitude is the result of treating the child as the source of all parents’ problems. Usually, such a child was punished for being wrong and constantly blamed for everything that failed.
How to recognize it in yourself?
This feature manifests itself through:
- Continuous moaning, complaining, talking about your problems.
- Exaggerating the level of suffering and difficulties.
- Avoiding any form of relief in this therapy, so as not to end such important suffering.
In the positive pole, it is selflessness and negative sacrifice. It results from the fear of uselessness.
Obstinacy.
Attitude resulting from the fear of change. A person with this feature opposes external influences, prefers to follow their own path, and follow their own instincts. They rarely asks for advice, follows an internal stimulus that has no behavioral, emotional, or rational justification. Resistance to change. It is a mechanism that inhibits the process of soul growth.
It stems from early negative experiences of instability or shocks requiring the urgent need to deal with new situations. Situations that caused such stress could often be beyond the control of parents. But it could also be situations such as frequent change of residence or appearance of a new family member. These changes were imposed without warning against the will of the child causing enormous stress.
How to recognize it in yourself?
This feature manifests itself through:
- Refusal to change or accept new situations when you are asked to do so.
- Blocking the emergence of new unknown situations.
- Perception and anticipation of any change or novelty in order to block it.
- Denying that there is a need for change.
- Counteracting internal pressures or impulses to change yourself.
In the positive pole, it is determination and in negative persistence.
It results from the fear of change.
It results from the fear of change.
How to deal with your disadvantage?
- Recognize it by observing yourself in action.
- Try to catch yourself in action under its influence.
- Try to penetrate yourself and ask yourself where the fear comes from, how you have been hurt.
- Ask yourself if you can let it go.
- If you need to ask a therapist or friend for help.
- When you are more aware of your fault try to take control of it using your consciousness and act through a conscious choice at a given moment.
Source:
Source: http://personalityspirituality.net/articles/the-michael-teachings/chief-features/
Every one of us has a fundamental flaw, an immaturity of character, a dark side or negative tendency. This character flaw, also known as a ‘Chief Feature’, tends to take control whenever we feel stressed, anxious or uncertain. To the extent that you can identify and handle yours, you are doing well in your personal growth.
What is a Chief Feature?
Generally speaking, all personality traits (or overleaves) are neutral. They can be applied positively or negatively, but in themselves they are neither positive nor negative. Personality traits are merely different ways of being.
A chief feature [1] is different. A chief feature is negative by nature.
A chief feature is a dominant negative attitude — a defensive and potentially destructive pattern of thinking, feeling and acting. We could also call it a constraining factor or personal stumbling block.
We all have at least one. It comes and goes in childhood, solidifies during adolescence, and then surrounds us like a protective shell in adulthood. It seems like a good thing to have at first but, as I will explain, it is based on a false premise and so serves no real purpose. Throughout adulthood it just interferes with our lives by blocking aspects of our true nature and stifling our true character, usually without us even knowing.
Your chief feature is your primary ego defence and your main stumbling block in life.
This article describes how the chief feature comes to have such a stranglehold on our personality. First, though, a general description of the seven possible chief features.
The seven chief features
In the Michael teachings there are seven types of chief feature (character flaw / constraint / personal defect / stumbling block, whatever you prefer).
Here they are listed from the most introverted to the most extroverted:
- Self-Deprecation (belittling/diminishing/undervaluing oneself)
- Self-Destruction (sabotaging/punishing/harming oneself)
- Martyrdom (denying responsibility for oneself)
- Stubbornness (resisting change in one’s life)
- Greed (selfish overindulgence, over-consumption)
- Arrogance (inflating/exalting/overvaluing oneself)
- Impatience (intolerance of frustration/obstruction/delay)
Note how they can be arranged in pairs (plus one in the middle):
Impatience and martyrdom are both about our actions. It is as if there is a battle of wills going on between ourselves and others, or life, or even ourselves.
- With impatience, we hate it whenever anything interferes with our will or slows us down. “Why do people always stop me from doing what I need to do? Everybody should just get out of my way.” Frustration is intolerable.
- With martyrdom, we feel a constant need to blame others for our own actions, as though we have no will of our own, or no other choice. “Don’t blame me for what I do. It’s all your fault.” Responsibility always lies elsewhere.
Greed and self-destruction are both about our personal existence and relationship to life. In both cases, there is a mindset that prevents us from ever feeling OK in life.
- With greed, we feel a need to grasp and hoard, as though there were an intolerable lack of some vital substance: “Life will never be OK until I have it all.” But the sense of lack is a bottomless pit.
- With self-destruction, our very existence is increasingly intolerable: “Life will never be OK until I end it all.” There is a constant inner turmoil that makes us want to get away from ourselves.
Arrogance and self-deprecation are both about controlling how we are perceived, or at least how we imagine we are perceived. The thought behind them is something like, “Who I really am will never be satisfactory in the eyes of others. So no-one must ever see the real me.”
- With arrogance, we feel a need to be seen as better than others because being ordinary is intolerable. “I must never come across as merely average; I must always seem better than the next guy.” It’s a superiority complex.
- With self-deprecation, we feel a need to be seen as little as possible because we believe ourselves to be miserably inadequate. “If anyone takes a close look at me, they will see how pathetic I really am.” This is an inferiority complex.
Stubbornness is simply about change in any form.
- With stubbornness, we feel a need to keep all things just as they are and resist any outside influence, even positive ones: “No, no, no! You can’t make me. I won’t have it. Leave well alone!”
We all have, within us, elements of all seven of these negative patterns. It goes with the human condition. And we can be influenced by any of them from time to time. But whichever one of these patterns is always subconsciously pulling your strings, that is your chief feature, your primary obstacle, your Achille’s heel.
In terms of our psychological well-being, personal growth and spiritual development in later life, our chief feature presents a challenge. To overcome it, we have to become more conscious. But if we utterly succumb to it, the result can be a grotesque character flaw.
Anatomy of a Character Flaw
Understanding the personality is like playing with Russian dolls — removing one layer reveals another layer underneath. If we were to open up a character flaw, what would we find? Here is my psychological understanding of the anatomy of the chief feature.
Persona
First of all, the outermost layer is what psychologists call the persona.
This layer is a mask, a pose, an act. It’s how we as adults want others to see us … a false image designed to hide the “truth” about us.
(This layer is particularly dense for those with arrogance or self-deprecation.)
For example, someone might be in the habit of acting like they are perfect and superior in every way. Their mask of superiority is what their chief feature wants the world to see instead of the terrible truth within — an ordinary, flawed human being. This would be part of the chief feature of arrogance.
The persona layer of the chief features is a cover story, a decoy, a fabrication. And it is specifically crafted to hide what lies underneath …
Shadow
There is within each of us a hidden layer of negativity and denial, known in psychology as the shadow.
The shadow includes all the childish ways we would act out our negative feelings, were we to allow it. Such negativity may be directed either against the world outside or specific others or against the self — but it is single-minded and desperate, being driven by our worst fears, our inner demons.
The “demons” within us represent our personality at its most selfish, destructive and immature. These childish aspects of ourselves are obsessed with getting their own way, and terrified of getting it wrong.
We wear the persona as a mask to hide these ugly tendencies from public view. The outer image of ourselves portrayed by the persona is usually the exact opposite of the inner image we hold of our own shadow. If my suppressed urge (shadow) is to be nasty, for example, my public image (persona) may come across as unusually nice.
Fear
Finally, if we lift away this negative reactive layer (the shadow), we find the emotional core of the chief feature. This is a core of fear — personified as the helpless young child within us who fears to repeat some sort of painful experience.
At the core of personality we have our emotional memory banks from early childhood, even from birth. There will also be emotional resonances with traumas from past lives. Here is where all experiences of loss, deprivation, abandonment, neglect, abuse and mistreatment have left their mark.
The tremendous fear of repeating such experiences is the emotional engine of our negative and destructive tendencies, and the driving force of the entire chief feature.
How we create our own stumbling-block
Every child is born with a list of needs and desires.
- Infants need nurturing, caring, attention, affection—in a word, love—in order to feel safe and secure.
- Toddlers need to assert themselves and discover their capabilities and limitations as independent physical beings.
- Schoolchildren need to form relationships and be accepted by their peers.
But life is never perfect. In some cases, there is deliberate abuse. Parents can be emotionally immature or insensitive, or too wrapped up in their own problems to care for the needs of a child. Even the best parents are imperfect in their love. Some are physically unable to give the child the optimum type or amount of love required. Sometimes, parents just die or disappear from life.
It isn’t all about the parents, of course. Siblings can also have a devastating effect on the child, as can friends, neighbours and schoolteachers. Some research shows that parental influence on a child’s development is prominent only up to age five, after which peer groups become the greater influence.
Inevitably, a child carries his or her own version of suffering. There is always some degree, however small, of loss, deprivation, frustration, trauma, abandonment, neglect, abuse or mistreatment.
Fear
All chief features are based in fear, and fear is the driving force behind all the negative poles of the overleaves, and the cosmos for that matter.MICHAEL
Having undergone negative experiences, the child now has a constant fear of the negative experiences recurring. “If life is out to get me, it could get me at any moment. I never know how it might get me next.”
The fear may be a terror of some specific bad experience happening again, or it could be more of a dread of some awful thing which is always threatening to get worse. Either way, it becomes the adult personality’s deeply held sense of insecurity.
The chief feature is a character structure designed to avoid or handle a particular kind of fear.
Chief features are all built around a basic fear, which is another way of saying a block. However, it is not the fear that is the cause of the chief feature. The chief feature operates because of the protection believed necessary from that fear. It is, in essence, the fear of fear; the belief that you cannot survive if you surrender and experience the fear and what is underlying the fear. The structure is built upon that foundation.MICHAEL
There are, of course, seven fundamental fears: [2]
Misconceptions
The soul still “remembers” what perfect love and freedom and security feel like, so the harsh realities of incarnation can come as a shock.
Because of the negative experiences of childhood, especially if such experiences are repeated or if they are particularly traumatic, a child begins to construct a somewhat distorted worldview. In other words, the child puts together false beliefs or negative ideas about the self, about others or about life in general.
The nature of the child’s misconceptions depend upon the type and strength of the specific painful experiences. For example, if the child is regularly punished for no apparent reason, the child might conclude that “life is out to get me.”
Children tend to over-generalise, so this misconception becomes all-encompassing. It becomes a personal myth.
Negative behaviour
Driven by a deeply-held fear, and steered by a distorted worldview, the emerging chief feature springs into action. The child thinks for instance, “I will stop life from hurting by taking control of my pain. I will hurt myself more than anybody else can.”
The child’s chosen survival strategy involves some sort of conflict, a war against self, against others or against life.
It is a defensive behaviour pattern which looks irrational from the outside but from the child’s perspective is perfectly rational. It is this way of acting which make up the negativity of the emerging chief feature in childhood.
Chief feature is a survival device, and one of its strongest hooks into the personality is the instilled conviction that you cannot survive without it. The lure of the chief feature is that when there is much stress and the circumstances are difficult, it will in fact get you through.MICHAEL
Distortion of the life goal
Your life’s goal is one of the overleaves chosen by your soul before incarnating. There are seven possible goals (Dominance, Growth, Acceptance, Surrender, Submission, Rejection and Retardation).
For the soul, the goal it chooses is a way to evolve through physical life. While we are incarnate, pursuing our goal offers a path to joy and fulfillment.
But for the chief feature, however, the urging of the goal is a threat to the personality’s survival strategy.
The life goal tends to seek greater love, truth and freedom, while the chief feature is like a parasite that feeds on fear, falsehood and self-limitation. Happiness itself is “part of the problem”— something to be feared and avoided as far as possible.
And so the chief feature, in its mindless, terrified way, convinces us that negativity is the only safe option. Higher principles such as truth, joy, freedom and love are incomprehensible to the chief feature and therefore not to be trusted.
The chief feature distorts the functioning of the goal as we make life choices. It mixes up our pure desire with our primitive fears. It interprets positive options as threats to our survival. It blinds us to the possibilities and makes our chances of fulfilment virtually impossible.
In attaching expectations and conditions to the goal, the chief feature “colors” it so that it cannot be recognized or it becomes acceptable only under certain very limited circumstances, often circumstances that are impractical at best, such as a young woman with genuine back problems who feels that the only way she can be worth anything in life is if she becomes a ballet dancer.MICHAEL
In this way, the chief feature turns us away from the positive pole of our goal and towards its negative pole. For example:
- If your goal is dominance, your soul may be desiring to show great leadership (the positive pole of dominance) but your chief feature manifests as dictatorship.
- If your goal is acceptance, your soul’s desire is to learn how to accept others unconditionally but the effect of your chief feature will be ingratiation—begging to be accepted by others.
- If your goal is growth, your soul’s desire is to have the sort of contrasting experiences that lead to great insight and comprehension, but the influence of your chief feature will merely lead you into confusion.
Image management
Coming of age—the transition from adolescent to adult—is a major turning point in anyone’s life. The prospect of leaving the family home and operating as a free agent in adult society is, in some ways, like starting life all over again.
Emerging adults need to feel safe and secure, just like infants. They need to assert themselves and discover their limits, just like toddlers. They need to be accepted by their peers, just like schoolchildren.
All of this can trigger a terrible fear, buried deep in their psyche, of repeating the same sort of painful experiences that happened in the first few years of life. The defensive strategy is designed to prevent this from happening.
However, the emerging adult faces a dilemma: I want to be an adult, and be seen as an adult. But my normal survival strategy is socially unacceptable — it makes me look like a child. I have to protect myself, but I also have to manage how others see me.
The solution is to develop a “spilt personality” — the childish fears, attitudes and negativity become locked away inside (to become the shadow), while a carefully managed public image is presented to the world (the persona).
One final final step, which happens more often than not, is when the young adult actually identifies with their own image or persona. In other words, they believe their own lie. Now the chief feature is a closed system, an almost inescapable cycle.
A Vicious Circle
Like the symbolic serpent eating its own tail, the chief feature is a vicious circle that feeds on fear, illusion and falsehood.
I find it fascinating the way the chief feature works. Not only does it interfere with natural self-expression and self-fulfilment, it also attracts the very thing which the personality fears—and then uses this to justify its own existence!
For example, consider a young woman with a chief feature of arrogance.
Her innermost fear says to her, “My secret imperfections leave me vulnerable to unbearable criticism.” She fears exposing this vulnerability. Any such exposure is a no-no. So her behaviour becomes a message to the world: “I’m magnificent, folks. I am already complete. My life is as perfect as it can get. Don’t even bother looking for imperfections.”
Needless to say, however, going around acting all high and superior like this inevitably attracts criticism, the very thing she is seeking to avoid.
But when this happens, her chief feature simply notes the criticism, decides that her mask of perfect invulnerability needs to be reinforced, and ups its game! Instead of acting overtly superior and self-important, she may now do it more subtly by highlighting weaknesses in others, becoming very critical of others’ failings. This draws attention away from her own vulnerabilities and, by implication, gives the impression of her not having those same weaknesses. She might also learn subtle ways to invite praise from others, thereby keeping them focused on her better aspects and oblivious to her failings.
The chief feature is is like a black hole in the personality. Not only does it suck the joy out of life but it is also invisible, a psychological blind spot. People generally do not know what their greatest flaw is because they cannot see it.
It’s also a self-fulfilling prophecy: “The thing I fear the most just keeps happening to me.” The chief feature is oblivious to its own causal role in the process.
Getting rid of a chief feature therefore is a very difficult task precisely because it has such a seductive grip on the entire personality. Even if we become aware of it, we are not sure of we can survive without it. We can, however, become more conscious of it. We can feel it when it is trying to take over. And once we are aware of its ways of working, we have more choice. We can choose to ignore the fear that normally bosses us around, or at least accommodate it in a non-destructive way.
Positive and negative poles
Like all overleaves, each type of chief feature has its positive pole and its negative pole.
- The negative pole of a chief feature represents the state in which false beliefs and maladaptive behaviours are in total control of the personality. You are acting unconsciously, reacting to situations out of fear.
- The postive pole of a chief feature represents the state in which the grip of fear has loosened—the chief feature is no longer in control, though it is still making its presence felt. You are able to act more consciously from a position of power and choice. There is still some unnecessary influence, however.
The positive and negative poles of the chief features are shown below. For a more detailed explanation, see the individual pages on each type of chief feature.
Primary and Secondary
I have been talking about the chief feature, or the character flaw, but in fact people usually have two of them distorting their personality—a primary and a secondary.
The primary is the one that distorts one’s life goal. The secondary, however, distorts one’s life attitude (how the personality perceives life). So while the effect of the primary flaw is outward, affecting overt behaviour, the effect of the secondary is inward, affecting how we think and feel.
In my case, for example, my primary obstacle is impatience — a tendency to rush and push, driven by a fear of missing out. This interferes with my life goal, which happens to be growth (the desire for intense and varied experiences). So having impatience as my chief feature means that I am frequently anxious about missing out on opportunities to experience life. I tend to rush from one activity to the next like a bull in a china shop, afraid that if I slow down I will miss out on some important experience.
My secondary obstacle is self-deprecation — a tendency to diminish oneself out of a fear of having one’s basic inadequacy exposed to the world. This distorts my life attitude, which happens to be idealism (focusing on positive possibilities, how life can be). So having self-deprecation interfering with my attitude means that I tend to think about how much better my life would be ideally, if it wasn’t for me and my inadequacies.
Does “chief feature” mean the same as “ego”?
Spiritual teachers often say that our main problem in life, the thing that leads to unhappiness and hampers our spiritual growth, is our own ego. So is “chief feature” just another name for ego, and vice versa?
Well, we have to be very careful with the word “ego”, as it has completely different meanings in different contexts.
To the general public, the word ego refers to that part of us which loves praise, fame, success, victory. It is the selfish part of us that wants to win the game of life, the big-headed part of us that likes to believe “I am the best”, the infantile part that wants us to have it all, now.
However, many psychiatrists since Freud have used the word “ego” to refer to what they regard as the most advanced function of the mind — namely, the ability to be rational, to make decisions, to resolve problems. They also regard this rational “ego” as synonymous with the “self”. (In other words, there is no spirit or soul; there is only the ego, which is a function of the human mind.)
So to the lay person, the ego represents all that is bad in human nature, while to the psychiatrist the ego is important and valuable — the basis of rational choice.
Spiritual teachings tend to combine both views. They regard the ego as both rational and self-serving. Being rational, it cannot grasp the ultimate unity of reality. Being self-serving, it blocks our spiritual nature and so prevents us from experiencing love, joy and fulfilment. And so spiritual teachers urge us to transcend the ego in order to become whole, to connect with all of life, and to discover our real meaning, value and purpose.
At the same time, most spiritual teachings also make a definite distinction between the ego and the real self. In the spiritual framework, the ego is a false or lower self, while the Self is our inner being, our true nature. The ego is simply a structure in the mind which claims to be one’s self but isn’t.
It is in this sense that the chief feature may be identified with the ego. More exactly, the chief feature is the ego’s primary means for self-preservation.
Most people would readily identify the traits of arrogance, impatience and greed as obvious ego traits. Less obvious, though, are the more introverted chief features: self-deprecation, self-destruction, martyrdom, stubbornness. This is because of the general view of the ego as being outwardly selfish, big-headed and infantile. But if we regard the ego simply as a false self then we soon find all these traits at work.
Read on
Ok, that’s the background on the seven chief features. Now click on the links below to learn about each one in detail and see if you can spot your own. But be warned: your chief feature is a blind spot! Many people cannot see their own biggest flaw.
| Stubbornness |
Greed | Arrogance | Impatience
